Portraying Gender in Graciela Iturbide’s Mexico

One of the most influential contemporary photographers of Latin America, Graciela Iturbide has produced majestic and powerful images of her native Mexico for the past 50 years. Graciela Iturbide’s Mexico is the artist’s most extensive U.S. exhibition in more than two decades, comprising 140 black-and-white prints that reveal the artist’s own journey to understand her homeland and the world.

A black and white photo of four women outside on the side of a bright building in traditional embroidered tops, lace skirts, and flower head pieces move in a semi circle in various stages of dance.

Graciela Iturbide, Baile (Dance), Juchitán, 1986; Gelatin silver print, 8 x 12 in.; Courtesy of the artist; © Graciela Iturbide

In 1979, Graciela Iturbide (b. 1942) traveled to Juchitán, a small town in the southern Mexican state of Oaxaca, to photograph the Zapotec indigenous group. For nearly a decade, she immersed herself in the community during a series of visits, spending long periods with Zapotec women and cultivating friendships. Rather than merely document the people from an outsider’s perspective, Iturbide photographed her own interactions and encounters with the community. “I need to be close to the people…I need their complicity,” Iturbide has said. Her photographs are a conversation with the people of Juchitán, who convey their social structures and cultural practices to the artist on their own terms.

Iturbide’s Juchitán photographs highlight the culture’s powerful women and muxes, men who identify as women, a third gender that has been acknowledged and celebrated since pre-Hispanic times. In Juchitec society, women hold significant political, economic, and spiritual power. Muxes are similarly revered in Zapotec culture—they are believed to have special intellectual and artistic gifts. Iturbide’s photographs do not objectify or exoticize; instead, they depict respectful, poetic interactions.

Our Lady of the Iguanas

Our Lady of the Iguanas (Nuestra Señora de las Iguanas), Juchitán (1979) expresses the independence of the community’s women and their complex identities. This famous photograph depicts Zobeida Díaz on her way to the market, carrying the iguanas she will sell on her head. Iturbide photographs Díaz from below to create a sense of authority; at this angle, Díaz becomes larger than life. Iturbide frames her in a dignified pose within an archway. The iguanas, an important cultural symbol of the Zapotec, encircle her head like a halo. It is an image of reverence for Zapotec women. “The photographer’s job is to synthesize, to make strong and poetic work from daily life,” said Iturbide. This image captures both the strong and the poetic, while celebrating the diverse cultural heritage of Zapotec women.

Iturbide_Our Lady of the Iguanas

Graciela Iturbide, Nuestra Señora de las Iguanas (Our Lady of the Iguanas), Juchitán, 1979; Gelatin silver print, 10 x 8 in.; Collection of Daniel Greenberg and Susan Steinhauser; © Graciela Iturbide; Courtesy Museum of Fine Arts, Boston

Iturbide_Magnolia with Sombrero

Graciela Iturbide, Magnolia con sombrero (Magnolia with Sombrero), Juchitán, 1986; Gelatin silver print, 12 x 8 in.; Museum of Fine Arts, Boston; Museum purchase with funds donated by John and Cynthia Reed, Charles H. Bayley Picture and Painting Fund, Barbara M. Marshall Fund, Lucy Dalbiac Luard Fund, Horace W. Goldsmith Foundation Fund for Photography, Francis Welch Fund, and Jane M. Rabb Fund for Film and Photography; © Graciela Iturbide; Courtesy Museum of Fine Arts, Boston

Magnolia with Sombrero

As she does in other portraits, Iturbide photographs muxes on their own terms. Magnolia con sombrero (Magnolia with Sombrero), Juchitán (1986), and additional images of Magnolia, were taken at her request. She holds out her dress for Iturbide’s camera and smiles as she displays the lace detail. Magnolia is at ease as she proudly poses; Iturbide’s presence is not an intrusion. The image conveys Magnolia’s personality and confidence, rather than exoticizing her societal position.

In her images from Juchitán, Iturbide reveals her subjects’ full and complex humanity. These photographs celebrate and acknowledge the rich culture of the Zapotec through an empathetic lens.

*Unless otherwise noted, information is adapted from Graciela Iturbide’s Mexico: Photographs, by Kristen Gresh, with an essay by Guillermo Sheridan.

—Hannah Southern was the fall 2019 publications and communications/marketing intern at the National Museum of Women in the Arts; Alicia Gregory is the assistant editor at the National Museum of Women in the Arts

2 thoughts on “Portraying Gender in Graciela Iturbide’s Mexico

  1. Thank you so much for these extraordinary discussions and display of Graciela Iturbide’s photographs. As an anthropologist, I have worked in Juchitan since 1968. I know her work well and have talked about it with my Zapotec friends. I knew Francisco Toledo who was instrumental in sending her there and am friends with his poet daughter Natalia Toledo. I wish I could visit the museum! I have been a member for a long time and have always found a wealth of discoveries there as well as old friends.

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